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V. The event. The vocabulary of its essence [160–161]

                                 any speaking of the gods and even any claim to understand beings as a whole.
If the uniqueness of the adoption of humanity into the preservation of the truth of beyng corresponds to the uniqueness of the beginning out of the event of its inceptuality, then to the gods, if and in whatever manner they “are,” an immediate relation to beyng is denied. But if they would comport themselves to beings and especially to human beings, then the gods require that the clearing of beings, as beings, be steadfastly preserved, built, and disposed in historical humanity. In another way and according to the respective character of being, this still holds for every domain of beings. In the properness of the historial human being, there eventuates to the previously beingless (beings)
The eventuation into beyng. To the eventuation there unfolds the uniqueness of the essence of the human being, as that essence is understood with respect to the history of beyng. The truth of the uniqueness is accessible only in the experience of beyng and only according to this experience. A consideration can very well fix two waypoints for the meditation on the uniqueness of the appropriated adoption of the human being: on the one hand, the arrogation to a unique being must correspond to the uniqueness of the beginning in the event, and, on the other hand, historical humans, in meditation on the history of beyng, experience the uniqueness of their adoption by the event into beyng. Furthermore, they can at least comment on this experience through the uniqueness of the destiny which has claimed only them, human beings, for the word and has led them into language. Out of this uniqueness of the belonging to beyng must arise every destiny that is disposed to liberate the experiencing of the eventuation of beingless (beings) into beyng, liberate it toward knowing, acting, forming, grounding and building, granting and releasing.
The uniqueness of the belonging to the preservation of the truth of beyng is experienced by historial

Martin Heidegger (GA 71) The Event